When the persecution comes they will remember His word, and find in it support for their faith and evidence of His presence with them. Jesus spoke these things so that the disciples would be kept from stumbling or falling away (ESV) when they encountered the opposition of the world (John 16:1). Is it true that those who did it to them thought that they were offering "God service" (John 16:2)? He had not said it at the beginning; for he had reserved it until now, the close. John 14:25; John 16:25; John 16:33; John 17:1).Jesus did not want His disciples to stumble (Gr. But these things have I told you Christ enlarged on this disagreeable subject, and was the more particular in enumerating the evils his apostles were to … General allusions to their coming sufferings there might be and were. These words seem to belong to John 16:4, and to contain a reason why Christ spoke of the trials and afflictions of his disciples now, because he was going away from them to his Father; when as they would be at the head of his affairs in this world, so they would the more become the butt of the rage of men: I have said] Better, I have spoken as in John 16:1. 4.That when the hour cometh, you may remember. In John 15, Jesus describes himself as the true vine and his Father as the vinedresser. Greek. He made it the matter of one great division of His last discourses, placing it, by a fundamental and, as it were, systematic treatment, in an altogether new light. The true vine was a way to contrast Jesus with Old Testament Israel… He must tell them more definitely, in order that, when the persecution should arrive. John 16:1-15 The Work of the Holy Spirit! troubles, because he was with them, and took them upon himself; he ordained them, and sent them forth to preach the Gospel in the tauta lelaleka hymin) brackets this subsection of the discourse and highlights a reason for it (cf. Λέγει , He saith ) Now He makes an avenue for giving to the woman, who begs for water, a better kind of it, than that which she had begged for.— ἄνδρα , husband ) The woman seems to have supposed, that the reason why she is desired to call her husband is, in order that he may help her in taking up and carrying home the water, John 4:15 , promised [by Jesus], John 4:14 . THE PARACLETE. 1 John 4:16, NLT: 'We know how much God loves us, and we have put our trust in his love. He strengthens them by forewarning them. Journey Bible Study for 111110 Into Thy Word Ministries Bible Study www.intothyword.org General Idea: Do not fall away; I, Jesus Christ, am here for you! And they will begin to question themselves, and God. John 17:12, executing the office of their advocate in their conflict with the world, ch. Proud member
—Commentators of different ages have found it difficult to reconcile this apparent statement of our Lord, that he had not predicted persecutions heretofore, with passages like, , etc. And those things I said not unto you at the beginning, because I was with you. 10:17-19 ) ; yet he did not so fully and distinctly speak of As the verses leading up to John 16:12-15 indicate, a fundamental difference between the current experience of the disciples at the Last Supper with Jesus and their future experience with the Spirit is that the future context is marked by Jesus’s departure from the world (16:4-11; see also 16:28). wherefore he never spoke so fully and distinctly of their Beginning in John 13, Jesus gives a series of farewell addresses that continue until chapter 17. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. What did Jesus mean by "put you out of the synagogues" (John 16:2)? Conversely Jesus" "hour," His passion, would appear to be the time of this greatest defeat, but really it would be the time of His greatest victory. of
To get what John 16:4 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. his grace, he did acquaint them with some of the troubles and The texts read "their hour": i.e. It is revealed to us in the condition of these disciples. [⇑ See verse text ⇑] As Christ explains the misery and persecution His followers can expect from the world (John 16:1–3), He also offers comfort. (Read John 16:23-27) Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. "But these things have I told you, that, when the time shall come, ye may remember that I told you of them. But these things have I told you Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. John 16:4 But I have told you these things so that when their hour comes, you will remember that I told you about them. But now I go my way to him that sent me,....These words seem to belong to John 16:4, and to contain a reason why Christ spoke of the trials and afflictions of his disciples now, because he was going away from them to his Father; when as they would be at the head of his affairs in this world, so they would the more become the butt of the rage of men: Our Lord had certainly before spoken to His disciples of their coming persecutions, Matthew 5:10; Matthew 10:17; but it had been to them as if He had not so spoken,) the blessed present having prevented their thoughts from lingering upon His words. John 16:4, NASB: 'But these things I have spoken to you, so that when their hour comes, youmay remember that I told you of them. The memory that Jesus had forewarned His disciples would enable them to realize that things were not out of control when they seemed to be. And these things I said not unto you at the beginning, because I was with you. John 16:4. and Arabic render it; that is, the time when wicked men will be Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. That he had predicted persecutions heretofore, again and again, is beyond all question. John 16:4. depend on his veracity and faithfulness in his promises; that A crucial aspect of that encouragement is the fact that pain and suffering are temporary, as compared to the blessings offered by life in Christ (John 10:10; 14:6). John 16:4. While He was with them they leant upon Him and could not apprehend a time of weakness and of persecution. for his name's sake: that when the time shall come; Please enter your email address associated with your Salem All-Pass account, then click Continue. It was his last revelation to them previous to that departure which should produce the coming of that Spirit. It is not merely that He now speaks, or that they now understand, with greater clearness than before. These things I did not say to you at the beginning, because I was with you. And these things I told you not from the beginning, because I was with you. These words seem to be opposed to Matthew 10 and parallel passages, where our Lord did tell the Apostles at the time of their call of the persecutions which awaited them. The reason of His silence was , “because I was with you”. The announcement never exerted a penetrating influence upon them until now, when Jesus, Himself on His way to death and deeply moved, addressed it to His deeply moved disciples; and when, without admixture of other elements. This entire shape and substance of things were entirely new. That solemn lesson was connected only with the present moment, when their training was completed, and they were to be sent forth to be as He had been. WORDS OF JESUS IN RED. And these things I said not unto you at the beginning, because I was with you.' I said not unto you at the beginning; EXEGESIS: JOHN 14-17. (Read full chapter And in the middle of it all, he graciously reminds us that to be his means to bear fruit and we bear fruit by abiding in him. It was his last revelation to them previous to that departure which should produce the coming of that Spirit. At that time, therefore, they had no great need of confirmation, while they enjoyed leisure and freedom from persecution; but now he tells them that they must change their mode of life, and as a new condition awaits them, he likewise exhorts them to prepare for a conflict. This remembrance would really strengthen their faith in Jesus rather than weakening it. Biblical Commentary (Bible study) John 15:26-27; 16:4-15 . . He had said it pretty early (Luke 6:22), but not so nakedly as in John 16:2. were appointed by God, and foretold by their Lord and master. —Again does the Lord cast back a recapitulating glance in order fully to impress his words upon their memory for future use, both for confirmation of faith and consolation of heart. Ver. These things have I spoken unto you, that ye should not be offended--both the warnings and the encouragements just given.. 2. Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. See Matthew 9:15. What else does Jesus say will happen to them in John 16:2? CHAPTER 16. California - Do Not Sell My Personal Information. It is often urged that passages such as Matthew 5:10; Matthew 9:15; Matthew 10:16, show us that He had, and that it is impossible to reconcile these with the words before us. particular in enumerating the evils his apostles were to endure John 16:4.— πρῶτον) prior to its hating you. to bear their sufferings with the greater patience, since they And these things I said not unto you at the beginning, because I was with you.". As the apostles were still weak and tender, so long as Christ conversed with them in the flesh, their singularly good and indulgent Master spared them, and did not suffer them to be urged beyond what they were able to bear. If there is a difference, indicates rather the point of time (cf. Verse 1. Nay more, they shall learn to feel themselves peculiarly identified with their Lord. and indeed, whilst he was with them, the rage and malice of the ’ . he for the same reason speak so largely of the Comforter, and of He repeats what he had already said, that this is not a philosophy fitted only for a season of leisure, but that it is adapted to practice and use, and that he now discourses on these matters, that they may actually demonstrate that they have not been taught in vain. He could not then have so spoken ‘from the beginning,’ for the simple reason that He was not then going away. 1-5. conduct was this. John 4:16. the time of the things of verses: John 16:2, John 16:3. at the beginning = from the beginning. But these things have I told you, that, when the time [ hoora (G5610), or 'the hour'] shall come, ye may remember that I told you of them - and so be confirmed in your faith and strengthened in courage. The fact of the silence has been disputed: but no definite and full intimations have hitherto been given of the future experience of the Apostles, as representing an absent Lord. What does Luke 16:4 mean? If men would not receive Christ, we should not be surprised if they will not hear us. the comforts they should receive from him, because as they had See note on John 6:64. with. That he had predicted persecutions heretofore, again and again, is beyond all question. If anybody was hard with you, I could come to your help, and comfort you. “While I was with you, you could run to me, and tell me all about your trials and difficulties. Following on from this initial interaction, Jesus begins talking about living water. ÏÎ±á¿¦ÏÎ± refers, as in ver. meta. “ But these things have I told you, that when the time shall come, ye may remember that I told you of them. John 2:22, John 12:16, John 14:26, seems to show that the ‘remembering’ here spoken of is not an effort of memory alone. (John 16:4b-7 RSV) This passage opens with a manifestation of the need of the Spirit of God. ex arches. might hope, believe, and expect, that all the good things he had Glorify your Son, that your Son may glorify you. which might serve greatly to confirm them in the faith of him as Their Master had not from the beginning spoken it in so affecting a manner, because He was yet with them, and Himself defended them, ch. These things which the infant Church would have to meet, and meet without His bodily presence, He told them not at the beginning. its only other occurrence, John 6:64) while indicates continuity. suffered to vent all their rage and malice: ye may remember that I told you of them; His word might take the place of His personal presence. What, then, is it that our Lord had not, namely, that under a persecution of a spiritual character their support was to be the, This entire shape and substance of things were entirely, . John 11:8, “The disciples say, Master, the Jews of late sought to stone Thee:” and yet they are ordered now more to reflect on this very fact: John 15:20, Remember, etc., ch. Greek. also John 13:19; John 14:29.) The analogy of such passages as chaps. They did know it: ch. Ironically their hour would appear to be the time of their greatest victory, but really it would be the time of their greatest defeat. The phrase "These things I have spoken to you" (Gr. Salem Media Group. John 16:1-33.DISCOURSE AT THE SUPPER TABLE CONCLUDED. 16 “All this I have told you so that you will not fall away. Why? cities of Judea, which was some time after he had called them by In this context, the bearing of fruit is generalized. You did not need to know these things before, so I did not tell you of them. Jesus had not revealed the extent of opposition His disciples would face earlier because He was with them and He was the focus of unbelieving hostility. assured them of, should be accomplished; and also to engage them What, then, is it that our Lord had not said at the beginning? all men, persecuted from city to city, beat in the synagogues, The next sentence may give some light on the fact that until now the disciples were not being targeted by the Jewish leaders. these things, as here and at this time: his reason for such a Proverbs 16:4 The Lord hath made all [things] for himself This is true of the Lord with respect to the creation of all things by him. It has the whole world in view (John 16:1-11) with its relation to the Holy Spirit, emphasis upon the Spirit's relation to the apostles (John 16:12-15), and final remarks before the great prayer (John 16:25-33).These things have I spoken unto you, that ye should not be caused to stumble. (Comp. when he first called them to be followers of him; for though when “But these things have I spoken to you so that when their hour is come you may remember them, how that I told you.”. see ( Matthew To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, These things I said not unto you at the beginning, But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you, And these things I said not unto you from the beginning, because I was with you. since the evil things which he spoke of came upon them, so they Is that what really happened to them? 1 John 4:16, NASB: 'We have come to know and have believed the love which God has for us. John 16:4. But that they would have to take His place, and, in doing so, to find that His trials were their trials, He had never said. John 16:3; John 16:1, and John 15:21) refers to the full account He has given them of the worldâs hatred and the principles lying at the foot of it, and the manner in which it was to be met by the Spiritâs witness and their witness of Him. This repeats John 16:1, but He now adds an explanation of His silence up to this time regarding their future: ’ . Article Images Copyright © 2021 Getty Images unless otherwise indicated. And they will indeed need to remember His warnings, for often they will be baffled at the failure of men to see and understand, at the hardness of heart that prevents men responding, and at the fierceness of the wrath that is directed against them. 4.These things have I told you—Again does the Lord cast back a recapitulating glance in order fully to impress his words upon their memory for future use, both for confirmation of faith and consolation of heart. The Greek word means to be caught in a trap and has the nuance here of being taken by surprise (John [IVP/Eerdmans], R. V. G. Tasker, p. 181). JOHN 16:3-4 3 “And these things they will do to you because they have not known the Father nor Me. But He emphasises to them that when they do they are to remember His words. some copies read it, "their time"; so the Vulgate Latin, Syriac, 2 They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. 4. John 14:16. The passages are not, however, really inconsistent, for âthese thingsâ in this verse (comp. But these things have I spoken unto you, that, when their hour is come, ye may remember them, that I told you. Christ enlarged on this disagreeable subject, and was the more Said not’ at the beginning—Commentators of different ages have found it difficult to reconcile this apparent statement of our Lord, that he had not predicted persecutions heretofore, with passages like Matthew 5:10-12; Matthew 10:21-28; Matthew 16:24-25; Matthew 24:9; Luke 6:22, etc. I was with you; it was not then needful for them to know the trials that were coming upon them; but as he was to depart, it became needful that by looking to the Holy Spirit they might be prepared to meet them. The disciples shall so remember that they shall have a fresh insight into the mystery of the Cross. John 15:16. That Jesus, indeed, had earlier, and in a variety of ways, spoken to them on the same subject, is not only evident from the testimony of the first Evangelists, but is also obvious of itself, since His three years' intercourse with the disciples must have furnished Him many opportunities for such discourse, and, according to the fundamental views of the Old Testament, especially the Psalms and the prophecies of Jeremiah, the way of the disciples through a world of sin could not be other than full of thorns. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. Ð§ÑÐ¾Ð±Ñ Ð²Ñ, ÐºÐ¾Ð³Ð´Ð° Ð¿ÑÐ¸Ð´ÐµÑ ÑÐ¾ Ð²ÑÐµÐ¼Ñ. But now, when His departure was at hand. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. This is a reminder to us that we too must not expect the Christian life to be easy and rosy. In what immediately preceded, the prophecy of their future suffering had been lightened by a prospect of joy. = of John 15:27, Holtzmann. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. The Lord Jesus was to face the most challenging event in the history of the universe, for He Who had rested in the bosom of the Father and communed with Him throughout eternity, was to experience the most excruciating separation from His God and Father – an agonizing disconnection, which is beyond the comprehension of frail mortal man. He had not said it at. (4) But these things have I told you . 1, not simply to that which the disciples had to suffer from the world, but also to those consolatory suggestions which Christ had opened to them in regard to their sufferings. Ð°ÑÐ¸ÑÐ°ÑÑ Ð¸Ñ
. These things I said not, &c.— The original signifies, 'I did not inculcate these things upon you from the beginning;—I did not insist upon them, because the lesson would come time enough before my departure.' They shall put you out of the synagogue--( John 9:22, 12:42). It involves the deeper insight given by experience and the teaching of the Spirit into the meaning and purpose of trial in the economy of grace. But these things I have spoken to you, so that when their hour comes, you may remember that I told you of them. I was with you: We answer: all these things; namely, that under a persecution of a spiritual character their support was to be the Spirit of truth. Had Jesus, then, not told them these things in the earliest period of His ministry? Jews were not so much against his disciples, as himself; nor did "Their hour" (NASB) refers to the time when the disciples" persecutors would control their fate. God is love, and the one who remains in love remains in God, and God remains in him.' Note how Jesus recognises the doubts and fears that at some times in the futures will cloud their lives. ÐÐµ Ð³Ð¾Ð²Ð¾ÑÐ¸Ð» Ð¶Ðµ ÑÐµÐ³Ð¾ ÑÐ½Ð°ÑÐ°Ð»Ð°. exercises they should meet with; as that they should be hated by However, just as Nicodemus had failed to see the spiritual meaning of being “born again” (John 3:3-4), the woman fails to see the spiritual significance of the “living water” … Copyright © 2021, Bible Study Tools. .âHe recurs to the thought of John 16:1. And these things I told you not from the beginning, because I was with you. We also may sometimes have doubts and fears, and at such times we too must turn to His word for the answers. The Greek word translated “tribulation” literally means “pressure, intense pressure;” in John 16:21 the same word is used to describe a woman’s birth pains during the time of delivery. He knows that he will soon be lifeless on a tree — the crucified King. (See especially John 16:17; John 16:21; John 16:28.) be their comforter. As there was an ‘hour’ in which His enemies were permitted to rage against Him, an hour which was theirs (Luke 23:53), so there is an hour again given them when they shall rage against the preachers of the truth (comp. Yet we have only to put ourselves into the position of our Lord and His disciples in order to see that there is no contradiction. The á¼Î»Î»Î¬ in the preceding verse stated why they would do these things; here it states why the Lord spoke of it. However now that He was preparing to depart from them they needed to be aware of what lay ahead for them.